Freemasonry and Secular Humanism
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Governments throughout the world today are actively promoting and
subtly introducing the ancient philosophy of 'secular humanism'. This
corrupt philosophy demands a toleration of everything and anyone that is
diverse. Its core tenet being that 'there are no absolute rights and no
absolute wrongs'.
To achieve this, world government men realise they must achieve one
major aim - that is to dismantle the partial thinking and attitudes of
mankind. This, they know, must be achieved through a process of
gradualisation. This wave of, so-called, new thinking is being introduced
to nations under the terms of 'political correctness' and 'unity in
diversity'. Of coarse, at first glance, many may welcome these aims as
commendable, seeing them as a just foundation for building a permanent
world peace.
The world system today is shrewdly designed to introduce man to an
inoffensive, conformist mindset. Man is being programmed to believe that
his principles must be shelved if they at all cause offence to others.
This process, which has thus far been aimed at the governments of the
world, will soon turn its focus on the religious systems of the world.
There seems little doubt that Freemasonry is the model and the driving
influence behind the implementation of this mystery system. It is
therefore essential that Christians are familiar with the nature and
workings of this powerful movement. Freemasonry's degrees need examined
and exposed in order that the unsuspecting candidate can be warned. He is
entering into a web that he knows little about.
Evangelicals Erwin Lutzer and John DeVries expose the devil's subtle
tactics in their book 'Satan's Evangelistic Strategy For This New Age'.
They state, "Those who promote the New Age Movement believe that there can
be no universal theology, the religions of the world have contradictions
that cannot be resolved…The conviction is that although a universal
theology is not possible, a universal experience is possible - indeed, the
religions of the world must unite on experience alone."
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